Thursday, October 25, 2012

Politicians, Rape and Bad Theology (Part 2)



The answer is that God doesn’t want that. 

Just because God loves life doesn’t mean that he intends for every person to come into being. 

Wait. 

What? 

Just because God loves life doesn’t mean that he intends for every person to come into being.

    Some people will read that and conclude that if God does not intend for some people to be born, then some people are not wanted by God.  Nothing could be further from the truth but in order to see why, we have to think carefully.

    Consider this example: If a birthmother chooses to give up her baby for adoption, it has nothing at all to do with the goodness of the child.  Many of those children will assume they were adopted because their birthmother didn’t want them or that they weren’t good enough, or that something was wrong with them.  Many suffer for years until they understand that their birthmother wasn’t keeping them even if they were perfect.  Birthmothers give up their children because they are unwilling or unable to be a parent.  Their choice has nothing to do with the perceived “goodness” of their child.  Often, birthmothers would like nothing more than to keep their child but understand that, for a variety or reasons, they cannot. 

    Giving a child up for adoption has nothing to do with being “wanted” and neither does rape.  Just because God doesn’t intend for a woman to become pregnant as a result of rape, doesn’t mean that God will not love the child that is produced.  

He does.  

    I am the fourth child in my family.  I was born five years after my next older brother.  It is well known that my parents thought they were done having children.  I was an accident.  My existence is unintended but I have never had any doubt that my parents welcomed me, wanted me and loved me since the moment that they knew I was coming.

    God does not want women to be raped nor does he want them to suffer the emotional trauma that will follow them through an unexpected and unwanted pregnancy.  Even so, that does not mean that he does not love and value that child from the moment of its conception.  

He does. 

    What’s left to us, is an unwanted choice between two unpleasant outcomes.  We must choose between the emotional and psychological pain and suffering that will inevitably come with the pregnancy, and the destruction of that unique and valuable life that has been created as well as the emotional and psychological pain and suffering follows that choice.   

Neither choice is a good one.

This is a complicated and difficult theological problem. 

When politicians try to oversimplify it, they sound stupid.

(Click here to go back to Part 1)

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