Snipers and Burning Pilots - God Weeps

    Lately there has been a great deal of publicity and social media chatter about the movie, American Sniper.  Of course everyone is also talking about the Jordanian pilot, Lt. Muath al-Kaseasbeh, who was burned to death by ISIS fighters. 

I struggle with these things.

    I spent ten years in the Army Reserve.  For years I collected and read books on military history and one of the books that I liked was about the Marine sniper, Carlos Hathcock, who was the “most lethal” sniper during the Vietnam war and whose record held until Chris Kyle broke it.  I have always admired the courage and fortitude of men like Carlos Hathcock.  At the same time, seeing a helpless, caged man burned to death (I haven’t actually seen it.  I just can’t bring myself to watch a man die) stirs an incredible anger in me. 

A part of me wants revenge.

    But as much as we have made heroes out of men like Carlos Hathcock and Chris Kyle, and martyrs out of men like Lt. Muath al-Kaseasbeh, we ought to stop and think about what God wants.

We know how these things make us feel.

But how does God feel?

    While it is true that our God is a god of Justice, and while it is true that God has sent armies to destroy evil and to avenge wrongdoing, God is also a god of compassion, mercy and love.  In cases like these, clearly, we find that there is tension between the world that exists and what God wants.

    But even if, in the darkest sense, we assume that God desires for evil to be destroyed and that, at least by our definition, ISIS is that evil, what do we know about God? 

I do not pretend to know the mind of God.

God did not speak to me from Mount Sinai.

    It is not my place to declare that God wants to kill or destroy ISIS regardless of their violence and evil.  If we have learned anything from history, we should know that it is not the place of human beings to go to war under the assumption that we have been “sent by God” or that we are doing the “will of God.” 

Unless God speaks to me in a clear and audible voice, I am not likely to change my opinion on that.

But I think that the message of scripture tells us quite clearly how God feels.

God weeps.

    God loves the people of his creation.  God loves the Jews, and the Christians, Buddhists, Atheists, Muslims, and everyone else. 

God claims all of us as his children.

    And God desires for every one of his children to come to him.  That, after all, is the message of scripture and especially the message of Jesus and the New Testament. 

    God loves us so much that he was willing to sacrifice the most valuable thing he had, his own son, in order to rescue us.  God loves humanity so much that he was willing to set aside his God-ness, come to earth in human flesh, and suffer and die as one of us, all so that we might have the chance to live forever in his home.

    And so I honestly don’t know how God feels about Chris Kyle or Lt. Muath al-Kaseasbeh except that he must feel like any other parent who watches their children fight.  God loved Chris Kyle, and Lt. Muath al-Kaseasbeh, and the men they killed, and the men that killed them. 

    Every one of them, whether they were Americans, Jordanians, ISIS fighters, Christians or Muslims, were his beloved children.

And with us, God watched them die.

    And so, although I cannot say whether God sent Chris Kyle to impose some kind of “divine judgment,” I do know something else that is certain.

Just as any parent who watches a child die, when God watches the horror that is war…

God weeps.

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What is the Difference Between Islam and Terrorists?

In light of the murder of journalists in Paris this week, I came across this excellent article on understanding the relationship that radical Islam has to mainstream Islamic teaching (thanks to my friend Dr. Allen Bevere).  It is well written and extremely informative.  Before you form an opinion on radical juhadists you really need to read this.

Challenging Radical Islam

An explanation of Islam’s relation to terrorism and violence

by John A. Azumah

 January 2015

     The world is being subjected to horrific images of religious violence. The Islamic State (IS) in Iraq and Syria records its beheadings. Boko Haram in Nigeria parades hundreds of kidnapped schoolgirls. Al-Shabaab in Somalia attacks a shopping mall in Nairobi. These barbaric acts can make us feel helpless, fearful, angry, and even guilty, because there seems to be little we can do to stop them. Meanwhile, commentators traipse from one television channel to the other, presenting their analyses. Some condemn IS and Boko Haram but assure viewers that their acts have nothing to do with true Islam. Others opine that IS and Boko Haram do represent Islam’s true face. Neither perspective is helpful. Both distort the nature of Islam and its relation to terrorism and violence.

     Evangelical views on Islam understandably hardened after 9/11. Ted Haggard, past president of the National Evangelical Association, said, “The Christian God encourages freedom, love, forgiveness, prosperity and health. The Muslim god appears to value...


(Click here to read the full text)

Called to a Different Path

“Do not go where the path may lead, go instead where there is no path and leave a trail.” - Ralph Waldo Emerson 

    I am a Cleveland Indians fan.  I follow the Indians, not because they their winning record (obviously), but by accident of geography. I grew up in Northeast Ohio, went to high school in Akron, and my first job after college sent me to Cleveland for ten years.  As a Cleveland fan, Boston is considered to be an evil empire second only to the New York Yankees.  This week’s attack on the Boston Marathon (a very different thing than baseball) stirs in me the sort of protective feelings that siblings have for one another.  Feelings such as, “Nobody messes with my brother but me.” We don’t yet know who committed this horror, but the reaction of most Americans is, like mine, anger.  This is, I think, a natural and instinctive reaction, but a dangerous one as well.  As Christians, we need to carefully gauge our reactions so that our emotions do not draw us away from the path we have been called to follow.

    Anger is not evil.  Nor is it wrong or sinful to feel angry, but how we allow anger to motivate us, in what direction we allow anger to push us, may well be.  Anger over the attack on Pearl Harbor drew the United States into a war with Japan.  Anger over the attacks of September 11^th provided support for wars against Iraq and Afghanistan.  These may, or may not, be proper if we judge them as a means of seeking justice or resisting aggression, but we cross a line when we allow hatred and revenge to become our motivation.

    As a follower of Jesus Christ, I do not believe, as some of my friends do, that we have been called to a path of non-violence or pacifism.  I do believe, however, that we have been called to a different path, a direction different than our instincts alone would lead us.

    In Leviticus, a book often noted for its violence, we find a warning that revenge will lead us astray.

“Do not seek revenge or bear a grudge against anyone among your people, but love your neighbor as yourself. I am the Lord.”  - Leviticus 19:18

 

    But what if the perpetrator of this horror is not “among our people” but someone else?  Well, Jesus had something to say about that…

²⁷ “But to you who are listening I say: Love your enemies, do good to those who hate you, ²⁸ bless those who curse you, pray for those who mistreat you. ²⁹ If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. ³⁰ Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. ³¹ Do to others as you would have them do to you.

    This is hard.  Jesus wants us to do good to people who insist upon doing us harm.  Why?  Every fiber of my being wants to hit back when I am hit, to hurt the guy that hurts my family and to put the smack-down whoever did this thing to the people of Boston.  But that isn’t what Jesus had in mind.  Our calling is to a different path.  If you read the rest of the passage I just interrupted we get a few more details…

 “If you love those who love you, what credit is that to you? Even sinners love those who love them. ³³ And if you do good to those who are good to you, what credit is that to you? Even sinners do that. ³⁴ And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. ³⁵ But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. ³⁶ Be merciful, just as your Father is merciful. - Luke 6:27-28

    This is hard.  Why should we do good to those who seek to harm us?  Why should we be merciful?  Because we are called to follow a different path, a radical path, a path that calls us to love not only those who love us back, but everyone, whether they love us or not.  We are called to love the way that Jesus loved.

    Paul echoes these same feelings in his letter to the church in Rome and summarizes it by saying, “Do not be overcome by evil, but overcome evil with good.” (Romans 12:21)

    I don’t think that any of this means that we cannot protect ourselves or seek justice, only that we must guard ourselves from seeking revenge and retribution instead of justice, and being driven by hatred and vengeance instead of mercy and compassion.  

This isn’t the place our instincts would lead us.

We are called to follow a different path.

[Note: If you feel fear instead of anger, maybe you should read: Do Not Lose Heart]

Do Not Lose Heart

    Americans are a resilient bunch.  Throughout our history we have been known to roll with the punches.  Our fights with the British roamed halfway across the continent from 1776 until 1812.  During the American Civil War between 600,000 and 700,000 lives were lost, then more through other wars including a devastating attack at Pearl Harbor and the more recent attacks in September 11, 2001.  While we have always come back after such horror, it is difficult for us to grapple with death on our home soil.  It has been a long time since 1812, but we understood that we were at war with England and the English, generally, only fought those who chose to fight.  Pearl Harbor was hard but it was, at least, an attack on a military target.  September 11^th was different.  It shook us and caused many to begin looking for revenge.   Many joined the military to be a part of finding the perpetrators or at least to do something to be a part of our national defense.  

    After September 11^th most everyone expected that there would be more of the same.  We knew we were in a “War on Terror” and so we expected that there would be more frequent attacks on American citizens and on American soil.  It is a huge credit to law enforcement and military personnel across the country and around the world that nearly all of the expected attacks since 2001 were discovered and averted before they could be carried out.  Until now…

    With this latest attack during the Boston Marathon many of our feelings revert to what we felt on September 11^th.  At this time we do not know anything about the attacker(s), who they are, or where they are from, or why they did what they did.  We heard that a suspect has been arrested but that too, was premature.  We want revenge, we want retribution and a few may feel that somehow we should run away, or give up fighting.  Any of these responses will cause us to lose our way.  As Christians we are called to something different, to follow a different path.  Today I specifically want to speak to those who are frightened by these events.

    In scripture our temptation to surrender because of our fear is referred to as losing heart.  It is ‘heart’ that makes us who we are and what we are, it is ‘heart’ that makes us move forward in the face of fear.  In Hebrews 12 we are encouraged, when times are hard, to consider all that Jesus endured for us, “Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart.” (Hebrews 12:3)  The prophet Jeremiah offers similar advice, especially in times like this, saying…

 “Do not lose heart or be afraid
    when rumors are heard in the land;
one rumor comes this year, another the next,
    rumors of violence in the land
    and of ruler against ruler.” (Jeremiah 51:46)

    Remember that we are citizens of two nations, one is an earthly kingdom ruled by men, and the other an eternal kingdom ruled by the creator of the universe.  Our King has not forgotten us.  The Savior of the world still cares for us and watches over us.  Jesus knows your limits.  He knows how much you can take.  Find comfort and reassurance in knowing that even though…

He will not quarrel or cry out;
    no one will hear his voice in the streets.
²⁰ A bruised reed he will not break,
    and a smoldering wick he will not snuff out,
till he has brought justice through to victory.
²¹ In his name the nations will put their hope.” (Matthew 12:19-21)

A bruised reed he will not break.  

A smoldering wick he will not snuff out.  

He knows what you need... and how you feel.

He hears your prayers and he understands your fear.

Do not lose heart.

[Note: If you feel anger instead of fear, maybe you should read: Called to a Different Path] 

September 11, 2001 - 10 years later

Help us overcome, Lord, this evil which has descended
Help us understand, Lord, why so many lives too soon have ended

Help us heal, Lord, as we recover from the pain
Help us cope, Lord, show us sunshine after the rain

We put our trust in you, Lord, as you watch us from on high
Help us grieve, Lord, and hold us while we cry

Written by Jim Lane
Fair Oaks, CA , September 2001

This morning in church we remembered.  Many in our congregation could remember exactly where they were and what they were doing on the day that Pearl Harbor was attacked and the same applies to the days that John F. Kennedy was assassinated, Ronald Reagan was shot, and Challenger exploded.  Likewise we remember where we were ten years ago today during the events of September 11, 2001.  Although  we will likely never forget, I pray that God will continue to bring healing to all those who were wounded both physically, mentally and spiritually.  Similarly, I pray that we will learn the right lessons of September 11th.  There are many messages but I pray that we hear the messages taught to us in scripture, messages of love, forgiveness, healing and hope and not the messages that we sometimes hear that play to our baser instincts to hate, destroy and seek revenge and retribution.

This morning's worship service began by reading together from the Psalms and remembering that we find strength in God's tower and not in towers of our own making.  The opening prayer was the one I have included above.  It was written by a fellow rocketry hobbyist and an online friend, Jim Lane in 2001 after the events of September 11th.  It sums up many of the feelings that we had then and feelings that have resurfaced this week as we remember.  I include it here with his kind permission.  Thank you Jim.

My message this morning was a story of remembrance but also a reminder that the thing that makes followers of Jesus Christ different is our calling to love and forgive our enemies.  This is not an easy thing, in fact, it may well be one of the hardest things that we can do but Jesus tells us that our own forgiveness depends upon it.

Sunday's message, September 11, 2011 - a service of remembrance and reminder.

Laws of Man and God - Are guns evil? (Part 4 of 4)

    There remains one aspect of this issue that is often passed over or ignored entirely and yet, in my mind is perhaps most important of all.  Earlier I said, “Most of our laws are prohibitions against actions or behavior that we commonly agree is not compatible with the maintenance of an orderly society or which or society generally agrees is immoral.”  Although many in our modern culture would like to forget it, our nation was founded on principles that were heavily influenced by the writings of the Bible and much of our legal system stems from the legal foundations of Christianity with notable contributions from other religions as well.

    The legal precepts of the Bible are largely prohibitions against actions and behaviors, not the ownership of things.  It is people who are immoral and not objects.  John Adams (second President of the United States) once said, “Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.”  If we are to be truly effective in our efforts to reduce violence and to create a safer society we cannot ignore the contributions of culture and religion on morality.   As much handwringing as we do about violence and gun control, we ought to be equally concerned about declines in culture and morality.  My suspicion is that many of the very people who publicly rant in favor of gun control would be appalled by the idea of content controls on movies, television and musical artists.  I am not advocating censorship, but to me it seems that any perceived increase in criminal activity can be blamed on declining culture, politeness and morality just as easily as it can on guns and gun owners.

    

    As I said, there are no easy answers but if John Adams was right, teaching morals to our children, getting people back to church and developing a better relationship with their God will do far more than any laws that we can pass.  These are things that each of us can do and I believe that this is where we have the greatest opportunity for success. 

At the very least, that is where I intend to spend my time.   

How about you?

    (Go back to Part 3)              (Go to Part 2)             (Go back to the beginning in Part 1)

Laws of Man and God - Are guns evil? (Part 3 of 4)

    In any discussion involving firearms or the 2^nd Amendment we are almost certain to hear the phrase, “Guns don’t kill people, people kill people.”  This may be a true statement but it isn’t very helpful.  Yes, guns require that there be a person to pull the trigger.  The difficulty with placing the blame on the user is that, however mentally deranged or socially deviant the person at the trigger, guns make killing shockingly easy.  Every year people go to prison because the gun they were holding fired either accidentally or because it fired far more easily than they expected.  While many things can be used to harm others, few other weapons suffer from this trio of horrors, a) ease of use, b) devastating damage, and c) the potential for accidents. 

    On the other hand, there remains a human being who is in control, who makes a conscious decision to load, carry, and point a firearm.  Once that is done, the “accidental” nature of a discharge, intentional or not is practically irrelevant next to the intent already demonstrated and the chain of poor choices that has already been made.  The truth is that social misfits, deranged persons, and anyone who intends to do harm to another will not be deterred by a lack of access to a firearm.  Congresswoman Giffords was meeting people in a supermarket parking lot.  Without a gun, her assault could just as effectively been carried out in an automobile and the harm to innocent bystanders would have been equally great or worse. 

Congresswoman Giffords’ assailant was not unintelligent.  Without access to a firearm, it would not been difficult for him to construct an improvised explosive device (IED).  Fifty years ago construction of such a device might have taken a fair amount of research but today the Internet makes it all too easy.  Curiously, the man who disarmed the gunman credits his courage to the handgun he himself was carrying and wonders what might have happened had he not stopped for cigarettes and arrived a few moments earlier.

    If it seems that I am taking both sides in this discussion it is because I am.  Once again we are engaged in a public discussion where both sides have legitimate concerns.  There are no easy answers.  Every potential solution has potentially serious and harmful consequences, including that of doing nothing and allowing things to continue as they are.  As we move toward a solution, we must continue to have an open discussion that reveals all of our concerns because what we are ultimately choosing are those consequences with which we are most willing to live.

    It is difficult to say whether we are on the right road or the wrong one.  The statistics that are available present us with a mixed bag.  FBI statistics reveal that violent crime (in fact crime of all kinds) in the US has been falling steadily since  the early 1990’s and currently is about half the level it was in 1991.

    According to statistics from the United Nations, the United States ranks 24^th  in murders per capita (behind Columbia, South Africa, Mexico and Russia but ahead of most other developed nations) but 8^th in murders with a firearm (again behind Columbia, South Africa, and Mexico).  We are also 8^th in total crimes per capita but this time behind nations like New Zealand, Finland, Denmark and the United Kingdom.  Finally, according to an EU  study cited in the UK’s Daily Mail newspaper,the per capita violent crime rate in the US is less than that of ten European nations of the EU and Canada (but more than Australia).  

    What I see in this data is that while we (in the US) seem to stand out in our capacity to murder, American society is less prone to violent crime overall.  For years it was assumed that violent crime was linked to population density and this was used to explain why cities appeared to have more violent crime.  Recent studies seem to refute this and show that per capita, cities are no more violent or prone to crime than other less populated areas.  How guns play into this remains unclear, at least to me.  It would be interesting to compare the rates of violent crime, murder and gun crimes in cities where strong gun controls have been enacted with cities that have none.  I favor a ‘go slow’ approach that allows local and state governments to try a variety of solutions and see what works (and what does not) before launching a nationwide initiative based on untested theories and hunches particularly when each potential solution has a consequence of its own.