Baltimore - A Rush to Judgement?

I wish everyone would shut up for a minute.

But probably not for the reason you think.

    I waited a long time to write anything about the riots in Ferguson, Missouri because I wanted to try to understand the issues.   

    But this time, after watching and listening to media outlets talk about what is happening in Baltimore I don’t want to wait.  I am posting now, not because I think I understand what is happening, but because I am convinced that almost no one does.

Every media outlet, every reporter, every politician, and a great many bystanders have taken sides.

    Just like the Ferguson case, and the Travon Martin case, and so many others, everyone seems to be absolutely certain that they know exactly what is happening and why.

Everyone is rushing to judgement.

    They judge the police.  They judge Freddie Gray.  They judge the mayor.  They judge the President.  They judge the protestors, the rioters (those are vastly different groups), they judge the victims of the violence, and people are even judging the parents of the people in the streets. 

    Christians are often accused of being judgmental, but this is ridiculous.  Everyone, Christian and non-Christian alike seems to think that they know so much about what is happening hundreds of miles away in Baltimore that they can stand in judgement of people they’ve never met and who they know almost nothing about.

I wish everyone would all shut up and listen for a change.

As I watch and listen to the reporting from Baltimore, all I seem to find is more questions.

What exactly happened in police custody that led to the death of Freddie Gray?

Did Mr. Gray really have surgery on his spine only weeks before his arrest?

Did that matter?

Did the mayor tell the police to allow the mayhem to continue when it might have been stopped much earlier?

I could ask questions all day but it seems clear that, so far, there aren’t very many answers.

    And without answers, all the self-proclaimed experts (left, right and center) should slow down their rush to judgement until they actually have some facts.  Right now there are too many things that we just don’t know.   

Instead of rushing to judgement, why don’t we listen instead?

We all want justice.

    But we should be careful to find the facts so that there can be justice for everyone.  There needs to be justice for the police, the demonstrators, the rioters, the politicians, and especially for the victims.

Investigating, finding, and sorting through the facts are all things that will take time.

While we wait, instead of judging everyone, why don’t we do something helpful?

    Why don’t we try to find ways to help those who lost homes, jobs, and businesses?  Can our politicians and academics find ways to reduce poverty and joblessness instead of just pointing fingers at each other?  Why not volunteer with some charity or aid group to clean up and rebuild Baltimore?  We should all take the time to listen and understand people with whom we disagree.

    Instead of pretending that we know exactly what is going on and who is to blame, our time would be better spent trying to fix the problem and help Baltimore heal.  And while we’re doing that, we should talk less and listen more.

Instead of judging, try donating.

And if you are so inclined, I’m sure that everyone involved could use your prayers.

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Snipers and Burning Pilots - God Weeps

    Lately there has been a great deal of publicity and social media chatter about the movie, American Sniper.  Of course everyone is also talking about the Jordanian pilot, Lt. Muath al-Kaseasbeh, who was burned to death by ISIS fighters. 

I struggle with these things.

    I spent ten years in the Army Reserve.  For years I collected and read books on military history and one of the books that I liked was about the Marine sniper, Carlos Hathcock, who was the “most lethal” sniper during the Vietnam war and whose record held until Chris Kyle broke it.  I have always admired the courage and fortitude of men like Carlos Hathcock.  At the same time, seeing a helpless, caged man burned to death (I haven’t actually seen it.  I just can’t bring myself to watch a man die) stirs an incredible anger in me. 

A part of me wants revenge.

    But as much as we have made heroes out of men like Carlos Hathcock and Chris Kyle, and martyrs out of men like Lt. Muath al-Kaseasbeh, we ought to stop and think about what God wants.

We know how these things make us feel.

But how does God feel?

    While it is true that our God is a god of Justice, and while it is true that God has sent armies to destroy evil and to avenge wrongdoing, God is also a god of compassion, mercy and love.  In cases like these, clearly, we find that there is tension between the world that exists and what God wants.

    But even if, in the darkest sense, we assume that God desires for evil to be destroyed and that, at least by our definition, ISIS is that evil, what do we know about God? 

I do not pretend to know the mind of God.

God did not speak to me from Mount Sinai.

    It is not my place to declare that God wants to kill or destroy ISIS regardless of their violence and evil.  If we have learned anything from history, we should know that it is not the place of human beings to go to war under the assumption that we have been “sent by God” or that we are doing the “will of God.” 

Unless God speaks to me in a clear and audible voice, I am not likely to change my opinion on that.

But I think that the message of scripture tells us quite clearly how God feels.

God weeps.

    God loves the people of his creation.  God loves the Jews, and the Christians, Buddhists, Atheists, Muslims, and everyone else. 

God claims all of us as his children.

    And God desires for every one of his children to come to him.  That, after all, is the message of scripture and especially the message of Jesus and the New Testament. 

    God loves us so much that he was willing to sacrifice the most valuable thing he had, his own son, in order to rescue us.  God loves humanity so much that he was willing to set aside his God-ness, come to earth in human flesh, and suffer and die as one of us, all so that we might have the chance to live forever in his home.

    And so I honestly don’t know how God feels about Chris Kyle or Lt. Muath al-Kaseasbeh except that he must feel like any other parent who watches their children fight.  God loved Chris Kyle, and Lt. Muath al-Kaseasbeh, and the men they killed, and the men that killed them. 

    Every one of them, whether they were Americans, Jordanians, ISIS fighters, Christians or Muslims, were his beloved children.

And with us, God watched them die.

    And so, although I cannot say whether God sent Chris Kyle to impose some kind of “divine judgment,” I do know something else that is certain.

Just as any parent who watches a child die, when God watches the horror that is war…

God weeps.

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Ten (or more) Lessons from Ferguson

    Recently I read an article by Jeremy Smith, in United Methodist Insight, in which he wondered why more  clergy did not speak out on the events of Ferguson, Missouri.  In the article, Smith insists that when we don’t speak out about injustice, we make it seem that we aren’t responsible for things that happen far away from us.  In his words, “When I don’t speak up, I help turn the response into a pocket and not a whole garment of the human experience crying out for justice. “  He’s right of course, but I have a hard time speaking out about events like those in Ferguson because I am so personally ignorant, confused and conflicted by them.

    I’m a white guy and I grew up with the privileges that come with that.  Our family was far from wealthy, but I haven’t suffered from the subtle or overt discrimination that my non-white friends did.  I have not been pulled over by the police for “Driving While Black.”  I have no idea what that must be like. 

    I know that because I am white I do not fully appreciate all of the issues in play in the mess that is Ferguson, MO nor do I feel the impact of those events personally, as people of color undoubtedly do.  I know that anything I say about these events will lack understanding.   But Jeremy Smith is right, keeping silent allows injustice to continue and so I feel like I have to say something. 

    As followers of Jesus Christ we are called to stand against injustice, and there has been plenty on every side.  Not long ago, a colleague of mine posted a link to an article (to which I will not provide a link) that was so filled with hatred of hate and racism that it became hateful and racist itself.  In opposing racism, it named anyone who disagreed, for any reason, or for any principle, as a racist.  That sort of language is unhelpful and it doesn’t help any of us to think clearly.

    So here are ten lessons that we can learn from the mess that is sorting itself out (and will be for years) in Ferguson, MO:

1)      There is never an excuse to hate someone whose skin is a different color, simply because their skin is different color.  It isn’t okay to hate someone because they are black but neither is it okay to hate someone because they are not.

2)      In a town that has a population with a majority of African Americans, it is inconceivable that the police department can’t find African American recruits or that the imbalance should be so substantial.  As I understand it, the federal government is investigating this disparity, and they should.

3)      When there is injustice it should be okay to protest that injustice. Peacefully.

4)       Protests about injustice should not devolve into riots in which property is destroyed and innocents are put in the hospital, and worse.

5)      It’s not okay to use injustice as an excuse to cause injustice.

6)      It’s not okay to hurt someone who is on your side, just because they are the wrong color.

7)      It’s not okay (nor is it helpful) to destroy the businesses that have supported an abused community to make the point that the community has been abused.

8)      To say that it’s NOT okay doesn’t go far enough, it is flat out wrong, offensive, and even criminal, for the police department to try to disperse a riot by showing up dressed and equipped for a war.  Uniforms and weapons of war have no place on our streets.  I have no idea why anyone thought that showing up with M-16’s and armored personnel carriers was going to bring peace.

9)      While it is important, even necessary, for the media to have access to the story and for the story to get a wide distribution, there is a point at which the media becomes the story.  From several stories that I read, from several very different media outlets, a point was reached when most citizens had gone home and rioters appeared, many from out of town, simply because the media was there.  I don’t know how we could, and we probably can’t and shouldn’t place restrictions on media access, but when the media’s presence makes the violence worse, something needs to be done.  Perhaps the media outlets themselves can agree on some sort of code of conduct, or organize a media pool as is often done in wartime, to share stories and prevent an area from being mobbed by reporters.

10)   As to who is guilty in the original event that triggered this mess, I have to admit that the conflicting reports in the media make me unsure.  A young man is dead and shouldn’t be.  I don’t know who is at fault, but I am sure that a careful investigation is needed.  I am also sure that the Ferguson Police are not the ones who should do the investigating.  In Ohio, it is standard procedure for accusations against social workers to be investigated by a neighboring (outside) social service agency.  Perhaps police departments ought to do the same with any officer involved shooting.

    Ultimately, there is plenty of fault to go around.  Ferguson may not be a “Perfect Storm” where everything went wrong, but a whole lot still went wrong.  The police got it wrong, the protestors got it wrong, the media got it wrong, and probably a few others as well.  But in every case, we, the people of God, the church, need to find a way to fight against injustice. 

All injustice. 

    We need to speak up against institutional racism.  We need to speak out against a police force that is preparing and equipping to fight a war against its own citizens.  We need to speak out against rioters who overshadow legitimate protestors and also against a media machine that makes problems worse instead of better.

    As followers of Jesus Christ, we are called to be salt and light to the world.  We are called to stand against injustice.  We are supposed to be doing all we can to make things better.

    The events of Ferguson, MO make it clear that no matter where we live, regardless of our race, we have a LOT of work to do.

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Two Big Lies of Church Work - Whose Church Are We Building?

    I’ve seen it before in all kinds of churches.  It seems to be everywhere.  “It” is the attitude that many Christians have about our most basic purpose, about why we are here, and why we do what we do.  We agree that it all belongs to God and we are building God’s church, but that isn’t what I’m getting at.  What I’m asking is why do we bother investing our time and effort?  Many Christians believe one of two lies and although no one would admit it, our actions betray us.

    The first lie is that we are building our parents’ or grandparents’ church.  Again, we would deny it if you asked, but you will notice that we invest our effort in building an edifice that looks and feels just like the church we grew up in.  Nothing changes and everything looks like it always did because this makes us feel all warm and cozy and comfortable inside. 

    The second lie is that we are building a church for ourselves.  This church may not look like the one we grew up in, but this is the church we always daydreamed about when we were kids.  We didn’t like the music that our parents sang; we didn’t like the rituals that they used, or whatever.  In our daydreams we imagined what it would be like to go to a church had our music and our rituals.  And so now, as responsible adults, we set out to build the church that we imagined.

These ideas are wrong.

    Remember Moses?  Moses went to Egypt, brought freedom to his people, and led them for forty years in the wilderness.  Moses spoke with God and brought the law and the commandments.  

But the goal was to enter the Promised Land. 

    Moses never made it.  Moses watched as the people he taught, and the leaders that he trained, left to take possession of the land.  Moses’ entire life was dedicated to building something that he never saw with his own eyes.

    What about King David?  David brought the Tabernacle home and desired to build a Temple for God.  David’s was known as a “man after God’s own heart,” and wanted to build a Temple where God could take up residence. 

But God refused. 

    And so, instead of building a temple for the Lord, David planned for the future.  He purchased and stored building supplies, sought out the world’s best artisans, hired the best architects and builders that could be found, acquired rare and valuable building materials, and stockpiled precious metals.  All for a project that he would never see.

David’s efforts were intended for future generations.

    These examples mean something.  When we work in the church, we must remember that the goal is not our own comfort.  Our mission is not just to be disciples, but to make disciples. We are not called to build a place where we will feel comfortable.  We spend ourselves for those who have not yet heard the Good News.  We are building a place of healing and hope for outcasts, strangers, and foreigners.  Our church must be a place where the least and the lost can feel welcome and at home. 

No, we are not building our grandparents’ church.

We are building a church for our grandchildren.